In
human females, the onset of the first menstrual
cycle is called menarche and represents the
start of puberty and becoming a woman. This
takes place around the age of 12 years, although
the age varies between the individuals. The
menstrual cycle which lasts about 28 days continues
until menopause between the ages of 45 and 50.
The start of the cycle commences with the discharge
of blood - known as menstruation, and this event
is easily identified. This flow of blood, which
lasts about 5 days, is due to the lining of
the uterus wall being shed along with a little
blood.
In the Shikshapatri,
a woman during menstruation is referred to as
a Rajsvala and should observe what is known
as the Maasic Vrata. In the Shikshapatri shlok
173, it is written that a woman should never
conceal the period of menstruation, and in shlok
174, Bhagwan Swaminarayan goes on to say that
during this time, women shall avoid the touch
of persons, clothing and other items for 3 days,
and on the fourth day should purify themselves
with a complete bath. They shall avoid all religious
activity during this time and give domestic
responsibilities to others within the household.
There are a number of
reasons for this. One of the reasons is that
a woman is considered impure during this time
as she is losing blood, but along with that,
heat and harmful toxins are also being excreted
from the body. As a result, her body is weaker,
and so she is required to rest. That is why
she has been allocated these 3 days to rest
and allow the rest of her family to look after
her household duties. To understand this concept
better, as to why we do not touch certain things
during a period, it is comparable to sutak -
a period of impurity consequent upon birth or
death, where close relatives are not to touch
or be involved in religious activity for a number
of days. Another such example is when there
is an eclipse and every activity is left aside,
and when the eclipse is over, everyone should
be purified by taking a bath.
However, on a more positive
note, at this time of the month, the woman is
a Devta, as Brahma (the creator) who resides
inside her reveals himself, and therefore she
is on a higher spiritual level than us all and
so we must avoid touching her.
It is difficult to observe
the rules laid down above in the modern day
and age, although not impossible. This is Bhagwan
Swaminarayan's aagna, and when He wrote it,
He had the situation in mind. A woman feels
responsible to feed her family everyday, but
effort can be made to allow someone else to
do the cooking, like a neighbour or a relative
near by. In this situation, the rest of the
family also have to be co - operative as it
is important to follow this to keep the home
as pure as possible.
The first day of Rajsvala
depends on when exactly Rajodarshan (time of
menstrual cycle) takes place. If Rajodarshan
occurs at night, then splitting the night-time
into three equal parts, if Rajodarshan occurred
in the first two parts of night-time then the
previous day should be considered as the first
day. If it occurred in the last third then the
next day is considered the first day of Rajsvala
Vrata. Other Smrutis explain that if Rajodarshan
occurs before the middle of night-time then
the previous day should be considered as the
first day. Nirnyasindhu however explains that
one should act in such cases in accordance with
what is accepted in the village, town, country
etc.
Then is explained the
prohibition of touch for a Rajsvala. It is even
forbidden for a Rajsvala Stree to touch another
Rajsvala: If a Rajsvala accidentally touches
another Rajsvala, then they are purified by
bathing. If they touch intentionally, then they
should perform Upavaas (full day fast) and partake
in Panchagavya (five elements from a cow - including
urine) for purification. If a Rajsvala Brahmin
woman touches a Rajsvala Kshatriya woman, then
the Brahmin woman should observe the complete
Ardhakrutch Vrata and the Kshatriya woman should
observe half of the same Vrata. Thus all women
of all castes should observe the Rajsvala Dharma.
It is hard to follow
this when at work, school, etc. and most people
don't follow it because it isn't what they believe
in, so if Rajsvala women are touched, then there
is less paap. Ideally, upon return to home if
food is cooked with the intention of serving
to God, then a bath should be taken so that
one is in the utmost pure condition. This will
purify the person from all the influences imposed
during the course of the day.
The process may seem
like a punishment, but the whole idea of following
these rules is with the woman's best interests
at heart, and for her to rest during this period
as her body is weak. It's only when a woman
is out of the kitchen that her value is realised
how hard it is for those 2 days!